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            <title xml:lang="en">The Institutiones iuris canonici of Giovan Paolo Lancellotti : The emergence of modern systematism in canon law (16th-18th Centuries)</title>
            <title xml:lang="fr">Les Institutiones iuris canonici de GP Lancellotti: l'émergence du systématisme moderne en droit canonique (XVIe-XVIIIe siècles)</title>
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                <title xml:lang="en">The Institutiones iuris canonici of Giovan Paolo Lancellotti : The emergence of modern systematism in canon law (16th-18th Centuries)</title>
                <title xml:lang="fr">Les Institutiones iuris canonici de GP Lancellotti: l'émergence du systématisme moderne en droit canonique (XVIe-XVIIIe siècles)</title>
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                    <forename type="first">Laurent</forename>
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                <authority type="institution">Université de Strasbourg</authority>
                <authority type="institution">Università degli Studi di Milano</authority>
                <authority type="school">Théologie catholique et sciences religieuses</authority>
                <authority type="supervisor">Jean Werckmeister</authority>
                <authority type="supervisor">Silvio Ferrari</authority>
                <authority type="jury">Silvio Ferrari (co-directeur)</authority>
                <authority type="jury">Luciano Musselli (rapporteur)</authority>
                <authority type="jury">Jean-Michel Poughon</authority>
                <authority type="jury">Jean-Louis Thireau (rapporteur)</authority>
                <authority type="jury">Jean Werckmeister (Co-directeur)</authority>
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                <term xml:lang="en">Catholic Reform</term>
                <term xml:lang="en">History of Law</term>
                <term xml:lang="en">16th Century</term>
                <term xml:lang="en">Legal Humanism</term>
                <term xml:lang="en">Canon Law</term>
                <term xml:lang="fr">XVIe siècle</term>
                <term xml:lang="fr">Réforme catholique</term>
                <term xml:lang="fr">Pierre-Toussaint Durand de Maillane</term>
                <term xml:lang="fr">enseignement</term>
                <term xml:lang="fr">Christian Thomasius</term>
                <term xml:lang="fr">Histoire du livre et de l'édition</term>
                <term xml:lang="fr">droit canonique</term>
                <term xml:lang="fr">codification</term>
                <term xml:lang="fr">Jean Doujat</term>
                <term xml:lang="fr">Humanisme juridique</term>
                <term xml:lang="fr">histoire du droit</term>
                <term xml:lang="fr">Giovan Paolo Lancellotti</term>
                <term xml:lang="it">Marco Antonio Cucchi</term>
                <term xml:lang="it">Umanesimo giuridico</term>
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              <p>The Institutiones iuris canonici of Giovan Paolo Lancellotti (1522-1590), a handbook of canon law, was published in 1563, and has been regularly edited until the end of the 18th century, in a monographic form or joined to the Corpus iuris canonici. This book affiliated to legal humanism (or mos gallicus), announces a rupture in canonical science. It adopts the tripartite plan " personæ-res-actiones " of the Justinian's Institutes ; aims to expose the whole of the Latin Church law by excluding civil law ; and is organized in books, titles and concise paragraphs. It breaks with the Medieval tradition which practiced dialectic methodology, and inserts the Catholic Church into the great codification movement. Lancellotti's book is presented in the context of its emergence (intentio auctoris), is submitted to external and internal criticism (intentio operis), and is analysed in the context of its reception up until the institution of modern canon law (intentio lectoris).</p>
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              <p>Les Institutiones iuris canonici de Giovan Paolo Lancellotti (1522-1590), manuel d'enseignement du droit canonique, furent publiées en 1563 et régulièrement rééditées jusque la fin du XVIIIe siècle, sous forme monographique ou jointes au Corpus iuris canonici. L'ouvrage, affilié au courant humaniste juridique, marque une rupture dans la science canonique. Il reprend le plan tripartite " personnes-choses-actions " des Institutiones de Justinien ; ambitionne d'exposer l'ensemble de la discipline de l'Eglise latine en excluant le droit civil ; et est agencé en livres, en titres et en paragraphes concis. Il rompt avec la tradition médiévale qui pratiquait la dialectique des glossateurs, et fait entrer l'Eglise catholique romaine dans l'ère des codifications. L'ouvrage est présenté dans son contexte d'émergence (intentio auctoris), est soumis à une critique externe et interne (intentio operis), et est analysé dans sa réception jusqu'à la mise en place du droit canonique moderne (intentio lectoris).</p>
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